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Co-authored-by: Richard Mahn <richmahn@users.noreply.github.com> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/3227 Co-authored-by: SethAdcock <sethadcock@noreply.door43.org> Co-committed-by: SethAdcock <sethadcock@noreply.door43.org>
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| 1 | Reference | ID | Tags | SupportReference | Quote | Occurrence | Note |
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| 2 | front:intro | l57g | 0 | # Introduction to Zephaniah\n\n## Part 1: General Introduction\n\n### Outline of the Book of Zephaniah\n\n1. Zephaniah introduces this book (1:1)\n1. Yahweh will punish Judah and the nations (1:2–18)\n1. Yahweh calls Judah to repent (2:1–3)\n1. Yahweh will judge the nations (2:4–15)\n * Philistia (2:4–7)\n * Moab and Ammon (2:8–11)\n * Egypt (2:12)\n * Assyria (2:13–15)\n1. Yahweh will judge Jerusalem (3:1–8)\n1. Yahweh will purify, restore, gather, and bless his people (3:9–20)\n\n### What is the Book of Zephaniah about?\n\nZechariah warned Judah and other nations that Yahweh was about to punish them. He also prophesied about how Yahweh would restore Judah.\n\n### How should the title of this book be translated?\n\nThe traditional name of this book is “The Book of Zephaniah” or just “Zephaniah.” Translators may decide to call it “The Sayings of Zephaniah.”\n\n### Who wrote the Book of Zephaniah?\n\nZephaniah wrote this book. But four different Old Testament people have the name Zephaniah. This Zephaniah was probably the great-grandson of King Hezekiah and a cousin to King Josiah. Zephaniah lived in the city of Jerusalem. He began to prophesy about seventy years after the prophets Isaiah and Micah. Zephaniah spoke Yahweh’s messages during the reign of King Josiah (about 640–621 B.C.), and just before Jeremiah began to prophesy.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Were the people of Judah faithful to Yahweh at the time Zephaniah started to prophesy?\n\nManasseh, the grandfather of Josiah, had been one of the worst kings of Judah. He led the people to worship other gods. After his death, his son Amon ruled for only two years before he was killed. Amon’s son Josiah became king when he was eight years old. Josiah learned to worship and honor Yahweh. Zephaniah likely began his work after Josiah had destroyed most of the idols and shrines of false gods in Judah.\n\n### What country is coming to invade Judah?\n\nZephaniah often said a foreign nation would invade the kingdom of Judah. Zephaniah probably meant Babylonia. However, the Book of Zephaniah never names this nation. | |||
| 3 | 1:intro | t3tv | 0 | # Zephaniah 1 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 1:2–18.\n\n## Special concepts in this chapter\n\n### Prophecy\n\nIn this chapter one, it is unclear whether the prophecies concern the fall of Jerusalem, the coming of the Messiah or the day of the Lord. It is possible that the prophecies refer to more than one period of time. | |||
| 4 | 1:1 | w6l8 | 0 | # General Information:\n\nVerses 1:2–18 refer to Yahweh’s judgment. Verses 1:2–3 describe Yahweh’s final judgment of every unbeliever in the future. | |||
| 5 | 1:1 | k2ge | rc://*/ta/man/translate/figs-idiom | דְּבַר־יְהוָ֣ה ׀ אֲשֶׁ֣ר הָיָ֗ה אֶל־צְפַנְיָה֙ | 1 | **The word of Yahweh that was to Zephaniah** is an idiomatic expression. This idiom is used to introduce a special message from God. Alternate translation: “Yahweh gave a message to Zephaniah” or “Yahweh spoke this message to Zephaniah” | |
| 6 | 1:1 | yy5d | rc://*/ta/man/translate/translate-names | צְפַנְיָה֙ & כּוּשִׁ֣י & גְּדַלְיָ֔ה & אֲמַרְיָ֖ה & חִזְקִיָּ֑ה & יֹאשִׁיָּ֥הוּ & אָמ֖וֹן & יְהוּדָֽה | 1 | The words **Zephaniah**, **Cushi**, **Gedaliah**, **Amariah**, **Hezekiah**, **Josiah**, **Amon**, and **Judah** are the names of men. See the translationWord page about **Josiah** concerning how to translate this king's name. | |
| 7 | 1:1 | zlc5 | rc://*/ta/man/translate/figs-explicit | בֶן־גְּדַלְיָ֔ה בֶּן־אֲמַרְיָ֖ה בֶּן־חִזְקִיָּ֑ה | 1 | This is a list of Zephaniah’s ancestors. These usages of **the son of** are the broader sense of “descendant of.” Here **Hezekiah** refers to King Hezekiah. These things can be made explicit. Alternate translation: “Gedaliah's grandson, and Amariah's great-grandson, whose father was King Hezekiah” | |
| 8 | 1:2 | x2u5 | rc://*/ta/man/translate/figs-hyperbole | אָסֹ֨ף אָסֵ֜ף כֹּ֗ל מֵעַ֛ל פְּנֵ֥י הָאֲדָמָ֖ה | 1 | The words **everything**, **utterly take away** and **the face of the earth** are deliberate exaggerations by Yahweh to express his anger at the people’s sin. For example, Yahweh will not destroy sinners who believe in him and repent. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “I will utterly take away everything that is on the surface of the earth” or “I will utterly destroy everything from upon the face of the earth” or “I will utterly wipe away everything from upon the face of the earth” | |
| 9 | 1:2 | fg27 | rc://*/ta/man/translate/figs-123person | נְאֻם־יְהוָֽה | 1 | Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” | |
| 10 | 1:3 | zd2p | rc://*/ta/man/translate/figs-merism | אָדָ֜ם וּבְהֵמָ֗ה | 1 | \n\nAlternate translation: “people and animals” | |
| 11 | 1:3 | kw4a | וְהַמַּכְשֵׁל֖וֹת | 1 | stumbling blocks\n\nThis could mean: (1) the piles of rubble that will remain after the judgment or (2) the idols that Yahweh destroyed.\n\n | ||
| 12 | 1:3 | aqr7 | rc://*/ta/man/translate/figs-hyperbole | וְהִכְרַתִּ֣י אֶת־הָאָדָ֗ם מֵעַ֛ל פְּנֵ֥י הָאֲדָמָ֖ה | 1 | “I will kill all people.” This is a hyperbole, as in [Zephaniah 1:2](./02.md).\nThe words **everything**, **utterly take away** and **the face of the earth** are deliberate exaggerations by Yahweh to express his anger at the people’s sin. For example, Yahweh will not destroy sinners who believe in him and repent. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “I will utterly take away everything that is on the surface of the earth” or “I will utterly destroy everything from upon the face of the earth” or “I will utterly sweep away everything from upon the face of the earth” | |
| 13 | 1:3 | xxd9 | rc://*/ta/man/translate/figs-metaphor | וְהִכְרַתִּ֣י אֶת־הָאָדָ֗ם מֵעַ֛ל פְּנֵ֥י הָאֲדָמָ֖ה | 1 | \n\nDestroying is spoken of as if it were cutting something off from what it was a part of. Alternate translation: “destroy” | |
| 14 | 1:3 | t70v | rc://*/ta/man/translate/figs-123person | נְאֻם־יְהוָֽה | 1 | Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” | |
| 15 | 1:4 | zb97 | 0 | # General Information:\n\nVerses 1:2–18 refer to Yahweh’s judgment. Verses 1:4–16 describe Yahweh’s judgment on the people of Judah. | |||
| 16 | 1:4 | q6dj | rc://*/ta/man/translate/figs-idiom | וְנָטִ֤יתִי יָדִי֙ עַל־יְהוּדָ֔ה וְעַ֖ל כָּל־יוֹשְׁבֵ֣י יְרוּשָׁלִָ֑ם | 1 | This is an idiom that means God will punish. Alternate translation: “I will punish Judah”\n\n | |
| 17 | 1:4 | wn2w | rc://*/ta/man/translate/figs-ellipsis | וְהִכְרַתִּ֞י מִן־הַמָּק֤וֹם הַזֶּה֙ אֶת־שְׁאָ֣ר הַבַּ֔עַל אֶת־שֵׁ֥ם הַכְּמָרִ֖ים עִם־הַכֹּהֲנִֽים | 1 | \n\nThe verb “cut off” applies to each of these phrases, but has been used only once to avoid repetition. Alternate translation: “I will cut off every remnant … I will cut off the names of the idolatrous people among the priests”\n\n | |
| 18 | 1:4 | gdu9 | rc://*/ta/man/translate/figs-metaphor | וְהִכְרַתִּ֞י | 1 | \n\nDestroying is spoken of as if it were cutting something off from what it was a part of. See how you translated this in [Zephaniah 1:3](../01/03.md). Alternate translation: “destroy”\n\n | |
| 19 | 1:4 | h6cv | rc://*/ta/man/translate/figs-idiom | וְהִכְרַתִּ֞י מִן־הַמָּק֤וֹם הַזֶּה֙ אֶת־שְׁאָ֣ר הַבַּ֔עַל אֶת־שֵׁ֥ם הַכְּמָרִ֖ים עִם־הַכֹּהֲנִֽים | 1 | \n\nHere “cut off … the names” is an idiom that means to cause people to forget them. Alternate translation: “cause everyone … to forget the priests who are idolatrous”\n\n | |
| 20 | 1:5 | u98g | rc://*/ta/man/translate/figs-ellipsis | וְאֶת־הַמִּשְׁתַּחֲוִ֥ים עַל־הַגַּגּ֖וֹת לִצְבָ֣א הַשָּׁמָ֑יִם וְאֶת־הַמִּֽשְׁתַּחֲוִים֙ הַנִּשְׁבָּעִ֣ים | 1 | The verb “cut off” ([Zechariah 1:4](./04.md)) applies to these phrases, but has been used only once to avoid repetition. Alternate translation: “I will cut off the people who on the housetops … I will cut off the people who worship and swear” | |
| 21 | 1:5 | w2r8 | בְּמַלְכָּֽם | 1 | See the footnote about the possible rendering of this as “by Milcom.” | ||
| 22 | 1:6 | ql66 | rc://*/ta/man/translate/figs-metaphor | לֹֽא־בִקְשׁ֥וּ אֶת־יְהוָ֖ה וְלֹ֥א דְרָשֻֽׁהוּ | 1 | \n\nSeeking **Yahweh** could mean: (1) asking God for help or (2) thinking about God and obeying him. Alternate translation: “do not think about Yahweh or ask him to guide them”\n\n | |
| 23 | 1:7 | ztx9 | 0 | # General Information:\n\nVerses 1:2–18 refer to Yahweh’s judgment. Verses 1:4–16 describe Yahweh’s judgment on the people of Judah. | |||
| 24 | 1:7 | etv8 | rc://*/ta/man/translate/figs-idiom | Be silent | 0 | This is an idiom. Here silence is meant to signal shock and amazement. Alternate translation: “Be shocked” | |
| 25 | 1:7 | xb5b | rc://*/ta/man/translate/figs-metaphor | Yahweh has prepared the sacrifice and set apart his guests | 0 | The people of Judah are spoken of as Yahweh’s sacrifice, and the enemy nations are spoken of as his guests who would eat the sacrifice. This can be stated explicitly. Alternate translation: “Yahweh has prepared the people of Judah as a sacrifice, and invited the enemy nations as his guests” (See also: [[rc://*/ta/man/translate/figs-explicit]]) | |
| 26 | 1:7 | hwp4 | rc://*/ta/man/translate/figs-idiom | set apart his guests | 0 | Here “set apart” is an idiom that means he has invited them. | |
| 27 | 1:8 | z1ix | rc://*/ta/man/translate/figs-123person | 0 | # General Information:\n\nIn verses 1:8–13, Yahweh is speaking. He alternates between using first person and speaking about himself in the third person. | ||
| 28 | 1:8 | w2xl | It will come about | 0 | This phrase is used to mark the point at which Yahweh’s judgment of Judah will begin. | ||
| 29 | 1:8 | igq2 | rc://*/ta/man/translate/figs-explicit | everyone dressed in foreign clothes | 0 | This phrase suggests that the Israelites wore clothes similar to the foreigners to show sympathy to their customs and to the worship of their foreign gods. Alternate translation: “everyone who worships foreign gods” | |
| 30 | 1:9 | gma8 | On that day | 0 | Alternate translation: “On the day of Yahweh” | ||
| 31 | 1:9 | fr1s | all those who leap over the threshold | 0 | This could mean: (1) this is a reference to people who did not step on thresholds as part of their worship of a god called Dagan or (2) people who leapt up onto platforms to worship pagan idols or (3) royal officials who climbed the steps to the throne. | ||
| 32 | 1:9 | u614 | fill their master’s house with violence and deceit | 0 | The abstract nouns “violence” and “deceit” can be stated as actions. Alternate translation: “those who do violent things and tell lies in the temples of their gods” | ||
| 33 | 1:10 | n2di | rc://*/ta/man/translate/figs-123person | 0 | # General Information:\n\nZephaniah 1:2–18 refers to Yahweh’s judgment. Zephaniah 1:4–16 describes Yahweh’s judgment on the people of Judah. In Zephaniah 1:8–13, Yahweh is speaking. He alternates between using first person and speaking about himself in the third person. | ||
| 34 | 1:10 | mm2c | Fish Gate | 0 | The Fish Gate was one of the gates in the Jerusalem city wall. | ||
| 35 | 1:10 | bm2g | wailing from the Second District | 0 | “Mourn loudly from the Second District.” The Second District was a newer part of Jerusalem. | ||
| 36 | 1:10 | ysx8 | rc://*/ta/man/translate/figs-explicit | a great crashing sound | 0 | This refers to the sound of buildings collapsing. This can be stated explicitly. Alternate translation: “a loud sound of buildings collapsing” | |
| 37 | 1:10 | ahw8 | from the hills | 0 | This refers to the hills surrounding Jerusalem. | ||
| 38 | 1:11 | ne51 | rc://*/ta/man/translate/figs-parallelism | for all the merchants will be ruined; all those who weigh out silver will be cut off | 0 | These two phrases refer to the same people and are used to emphasize that business will be destroyed. Alternate translation: “for those who buy and sell goods will be killed” | |
| 39 | 1:11 | fu79 | those who weigh out silver | 0 | This refers to merchants. Before coins were used, people weighed out silver or gold as payment for things they bought. | ||
| 40 | 1:11 | eyb8 | rc://*/ta/man/translate/figs-metaphor | cut off | 0 | Destroying is spoken of as if it were cutting something off from what it was a part of. See how you translated this in [Zephaniah 1:3](../01/03.md). Alternate translation: “destroyed” | |
| 41 | 1:12 | vc63 | 0 | # General Information:\n\nVerses 1:2–18 refer to Yahweh’s judgment. Verses 1:4–16 describe Yahweh’s judgment on the people of Judah. | |||
| 42 | 1:12 | fb6r | It will come about at that time | 0 | This phrase is used to mark the time when Jerusalem has been destroyed by the enemies. | ||
| 43 | 1:12 | n4xe | rc://*/ta/man/translate/figs-metaphor | I will search Jerusalem with lamps | 0 | Yahweh speaks of knowing about all people of Jerusalem as if he had searched for them with lamps. | |
| 44 | 1:12 | sb9c | rc://*/ta/man/translate/figs-idiom | settled into their wine | 0 | They feel safe from trouble. | |
| 45 | 1:12 | t4ux | say in their heart, ‘Yahweh will not do anything, either good or evil.’ | 0 | This direct quotation can be stated as an indirect quotation. Alternate translation: “say in their heart that Yahweh will not do anything, either good or evil. | ||
| 46 | 1:12 | nu98 | rc://*/ta/man/translate/figs-idiom | say in their heart | 0 | This idiom means they think to themselves. | |
| 47 | 1:12 | fhk8 | rc://*/ta/man/translate/figs-merism | Yahweh will not do anything, either good or evil | 0 | Here “good and evil” is a merism that includes everything in between. Alternate translation: “Yahweh will not do anything at all” | |
| 48 | 1:13 | nu8u | an abandoned devastation | 0 | Alternate translation: “destroyed and abandoned” | ||
| 49 | 1:14 | r2si | 0 | # General Information:\n\nVerses 1:2–18 refer to Yahweh’s judgment. Verses 1:4–16 describe Yahweh’s judgment on the people of Judah. | |||
| 50 | 1:14 | a6kw | rc://*/ta/man/translate/figs-doublet | near, near and hurrying quickly | 0 | The repetition of the word “near,” along with the phrase “hurrying quickly,” emphasize that the day when Yahweh judges the people will soon happen. Alternate translation: “close and will be here soon” | |
| 51 | 1:14 | ky2m | the day of Yahweh | 0 | See how you translated this phrase in [Zephaniah 1:7](../01/07.md). | ||
| 52 | 1:14 | nu8q | a warrior crying bitterly | 0 | This could mean: (1) a soldier crying in despair or (2) a soldier’s battle cry. | ||
| 53 | 1:15 | xb57 | That day … a day | 0 | These phrases refer back to the “day of Yahweh” in [Zephaniah 1:14](../01/14.md). | ||
| 54 | 1:15 | lw4t | rc://*/ta/man/translate/figs-doublet | a day of distress and anguish | 0 | The words “distress” and “anguish” mean about the same thing and emphasize the intensity of the people’s distress. Alternate translation: “a day when people feel terrible distress” | |
| 55 | 1:15 | ud2q | rc://*/ta/man/translate/figs-doublet | a day of storm and devastation | 0 | Here the word “storm” refers to divine judgment. The word “devastation” describes the effects of that judgment. Alternate translation: “a day of devastating storms” or “a day of devastating judgment” (See also: [[rc://*/ta/man/translate/figs-metonymy]]) | |
| 56 | 1:15 | jub4 | rc://*/ta/man/translate/figs-doublet | a day of darkness and gloom | 0 | The words “darkness” and “gloom” share similar meanings and emphasize the intensity of darkness. Both words refer to a time of disaster or divine judgment. Alternate translation: “a day that is full of darkness” or “a day of terrible judgment” (See also: [[rc://*/ta/man/translate/figs-metonymy]]) | |
| 57 | 1:15 | swy2 | rc://*/ta/man/translate/figs-doublet | a day of clouds and thick darkness | 0 | This phrase means the same thing as, and intensifies, the idea of the previous phrase. Like that phrase, both “clouds” and “thick darkness” refer to divine judgment. Alternate translation: “a day full of dark storm clouds” (See also: [[rc://*/ta/man/translate/figs-metonymy]]) | |
| 58 | 1:16 | deb6 | rc://*/ta/man/translate/figs-doublet | a day of trumpets and alarms | 0 | The words “trumpets” and “alarms” mean basically the same thing here. Both are means to call soldiers to prepare for battle. Alternate translation: “a day when people sound the alarm for battle” | |
| 59 | 1:16 | da9h | rc://*/ta/man/translate/figs-doublet | fortified cities and the high battlements | 0 | These two phrases both refer to military strongholds. Alternate translation: “well fortified cities” | |
| 60 | 1:17 | w66r | 0 | # General Information:\n\nVerses 1:2–18 refer to Yahweh’s judgment. Verses 1:17–18 describe Yahweh’s final judgment of every sinner in the future. | |||
| 61 | 1:17 | krq4 | rc://*/ta/man/translate/figs-simile | they will walk about like blind men | 0 | The result of Yahweh’s judgment is that people will be so confused and dazed when they walk about that people will think they are blind. Alternate translation: “they will walk around as confused and dazed as blind men” | |
| 62 | 1:17 | cq1r | rc://*/ta/man/translate/figs-simile | Their blood will be poured out like dust | 0 | Their blood that is shed will be as worthless as dust. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Their enemies will pour out their blood and consider it to be worthless” | |
| 63 | 1:17 | jrq1 | rc://*/ta/man/translate/figs-simile | their inner parts like dung | 0 | The verb “poured out” is understood here. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “their enemies will cut open their bodies and leave them to rot like dung” | |
| 64 | 1:18 | ai7h | rc://*/ta/man/translate/figs-metaphor | the fire of his jealousy | 0 | Here “fire” refers to the intensity of Yahweh’s anger. This can be stated as a simile. Alternate translation: “his jealousy is as intense as a fire” (See also: [[rc://*/ta/man/translate/figs-simile]]) | |
| 65 | 1:18 | ij81 | rc://*/ta/man/translate/figs-explicit | all the inhabitants of the earth | 0 | It is understood that this refers to the wicked people. This can be stated explicitly. Alternate translation: “all the wicked people who live on the earth” | |
| 66 | 2:intro | t1it | 0 | # Zephaniah 2 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 2:1–9, 12–15.\n\n## Special concepts in this chapter\n\n### Prophecy\n\nIn this chapter, because the prophesied destruction is so complete, it is unclear whether these prophecies concern the time near the fall of Jerusalem or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/dayofthelord]]) | |||
| 67 | 2:1 | w14p | rc://*/ta/man/translate/figs-doublet | Rally yourselves together and gather | 0 | These two phrases mean the same thing. Together they intensify the command for the people to gather together in order to repent of their sins. Alternate translation: “Gather yourselves together” | |
| 68 | 2:2 | m93y | rc://*/ta/man/translate/figs-metonymy | before the decree takes effect | 0 | This phrase refers to the punishment that will happen as a result of Yahweh’s decree. Alternate translation: “before Yahweh punishes you” | |
| 69 | 2:2 | j7xn | that day | 0 | This phrase relates to the “day of Yahweh.” Translate as you did similar phrases in [Zephaniah 1:9](../01/09.md). | ||
| 70 | 2:2 | m9s2 | rc://*/ta/man/translate/figs-simile | that day passes like the chaff | 0 | The chaff is the insignificant part of the plant that the wind blows away. In a similar way, the day of judgment will pass quickly. Alternate translation: “that day passes as quickly as chaff blown by the wind” | |
| 71 | 2:2 | xg13 | rc://*/ta/man/translate/figs-parallelism | before the fierce anger of Yahweh’s wrath comes upon you, before the day of the wrath of Yahweh comes upon you | 0 | The prophet repeats the same phrase almost exactly in order to emphasize how terrible Yahweh’s judgment will be and the urgency with which the people must repent. | |
| 72 | 2:2 | c8mp | rc://*/ta/man/translate/figs-metonymy | Yahweh’s wrath | 0 | This stands for God’s intent to punish. Alternate translation: “Yahweh’s punishment” | |
| 73 | 2:3 | rm7u | rc://*/ta/man/translate/figs-metaphor | Seek Yahweh | 0 | Seeking **Yahweh** could mean: (1) asking God for help or (2) thinking about God and obeying him. | |
| 74 | 2:3 | rg17 | rc://*/ta/man/translate/figs-abstractnouns | Seek righteousness. Seek humility | 0 | The abstract nouns “righteousness” and “humility” can be stated as actions. Alternate translation: “Try to do what is right and to be humble” | |
| 75 | 2:3 | s75g | rc://*/ta/man/translate/figs-activepassive | you will be protected in the day of Yahweh’s wrath | 0 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will protect you in the day of his wrath” | |
| 76 | 2:4 | r1bq | 0 | # General Information:\n\nIn 2:4–15, Yahweh announces his judgment on the nations that surround Judah. | |||
| 77 | 2:4 | dth6 | Gaza … Ashkelon … Ashdod … Ekron | 0 | These were the four major Philistine cities of that day. | ||
| 78 | 2:4 | f893 | rc://*/ta/man/translate/figs-parallelism | will be abandoned … will turn into a devastation | 0 | These two phrases mean the same thing and emphasize the complete destruction of these cities. | |
| 79 | 2:4 | mi6f | They will drive out Ashdod at noon | 0 | Here “They” refers to the enemies of the Philistines. Here, **at noon** could mean: (1) the enemies will defeat Ashdod before noon or (2) the enemies will attack Ashdod at noon while the people are resting and unaware. | ||
| 80 | 2:4 | sb41 | rc://*/ta/man/translate/figs-metaphor | they will uproot Ekron | 0 | The defeat of Ekron is spoken of as if it was a tree that was pulled from the ground and thrown away. Alternate translation: “they will take the people of Ekron away as if uprooting a tree” | |
| 81 | 2:5 | p4be | the inhabitants of the seacoast, the nation of the Kerethites | 0 | The first phrase explains where the Kerethites lived. | ||
| 82 | 2:5 | pq8v | Canaan, land of the Philistines | 0 | The Philistines were one of several people groups who lived in Canaan. | ||
| 83 | 2:5 | w9gq | until no inhabitant remains | 0 | This can be stated in positive form. Alternate translation: “until every inhabitant is dead” | ||
| 84 | 2:6 | s8lg | 0 | # General Information:\n\nIn 2:4–15, Yahweh announces his judgment on the nations that surround Judah. | |||
| 85 | 2:6 | gm12 | So the seacoast will become pastures for shepherds and for sheep pens | 0 | This probably means that the Philistine cities are gone, and only open fields remain. However, the Hebrew meaning is unclear and is sometimes translated differently by modern versions. | ||
| 86 | 2:6 | ip1f | sheep pens | 0 | A sheep pen is a small area surrounded by a fence to keep the sheep together. | ||
| 87 | 2:7 | h1ww | Their people | 0 | Alternate translation: “The people of Judah” | ||
| 88 | 2:7 | e8k3 | lie down | 0 | Alternate translation: “lie down to sleep” | ||
| 89 | 2:8 | yb33 | 0 | # General Information:\n\nIn 2:4–15, Yahweh announces his judgment on the nations that surround Judah. | |||
| 90 | 2:8 | ep73 | rc://*/ta/man/translate/figs-parallelism | the taunts … the reviling | 0 | “the taunts … the insults.” These two phrases mean the same thing and emphasize that both Moab and Ammon have insulted Yahweh. | |
| 91 | 2:8 | zd77 | violated their borders | 0 | This refers to crossing over into Judah’s territory in order to attack them. | ||
| 92 | 2:9 | hzr2 | rc://*/ta/man/translate/figs-idiom | as I live | 0 | “as surely as I am alive.” Yahweh uses this expression to show that what he says next is certainly true. This is a way of making a solemn promise. Alternate translation: “I solemnly swear” | |
| 93 | 2:9 | pi3w | rc://*/ta/man/translate/figs-123person | this is the declaration of Yahweh of hosts, God of Israel | 0 | Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh of hosts, God of Israel, has declared” or “this is what I, Yahweh of hosts, God of Israel, have declared” | |
| 94 | 2:9 | b2lh | rc://*/ta/man/translate/figs-explicit | like Sodom … like Gomorrah | 0 | These two cities were so wicked that God completely destroyed them with fire from heaven. These similes therefore refer to complete destruction. This can be stated explicitly. Alternate translation: “completely destroyed like Sodom … like Gomorrah” (See also: [[rc://*/ta/man/translate/figs-simile]]) | |
| 95 | 2:9 | l2f5 | a place of nettles and a salt pit | 0 | “a place with thorns and a salt pit.” This describes a barren, useless land. | ||
| 96 | 2:9 | dr9e | rc://*/ta/man/translate/figs-parallelism | the remnant of my people … the remainder of my nation | 0 | These two phrases mean the same thing and refer to the Israelites that survived Yahweh’s punishment. | |
| 97 | 2:12 | ai2t | 0 | # General Information:\n\nIn 2:4–15, Yahweh announces his judgment on the nations that surround Judah. | |||
| 98 | 2:12 | dr9y | rc://*/ta/man/translate/figs-metonymy | You Cushites also will be pierced by my sword | 0 | Here “pieced by my sword” is a metonym for being killed in battle. Alternate translation: “I will kill you people of Cush in battle” (See also: [[rc://*/ta/man/translate/figs-activepassive]]) | |
| 99 | 2:13 | rqc2 | rc://*/ta/man/translate/figs-metonymy | God’s hand | 0 | Here “hand” refers to power. Alternate translation: “God’s power” | |
| 100 | 2:13 | vj6j | rc://*/ta/man/translate/figs-abstractnouns | an abandoned devastation | 0 | If your language does not use an abstract noun for the idea behind the word **devastation**, you can express the same idea with a verbal form. Alternate translation: “ruined and deserted” | |
| 101 | 2:13 | ra14 | rc://*/ta/man/translate/figs-simile | as dry as the desert | 0 | This means it will be so dry that nothing will grow there. | |
| 102 | 2:14 | fgc1 | every animal of the nations | 0 | Alternate translation: “every kind of animal” | ||
| 103 | 2:14 | rq3s | the screech owl | 0 | This term is uncertain. Some versions translate it as “hedgehog.” | ||
| 104 | 2:14 | jp3m | in the top of her columns | 0 | When buildings were destroyed and fell down, the columns used for decoration and support would often remain standing. | ||
| 105 | 2:14 | u3vb | A call will sing out from the windows | 0 | Alternate translation: “A call will be heard from the windows” | ||
| 106 | 2:14 | e998 | beams | 0 | Beams are long and thick pieces of wood that are used to keep a building stable. | ||
| 107 | 2:15 | ev51 | 0 | # General Information:\n\nIn 2:4–15, Yahweh announces his judgment on the nations that surround Judah. | |||
| 108 | 2:15 | kl78 | the exultant city | 0 | “the city that is proud of itself.” This refers to the city of Nineveh, about whom Yahweh began to speak in [Zephaniah 2:13](../02/13.md). | ||
| 109 | 2:15 | pvv7 | rc://*/ta/man/translate/figs-idiom | said in her heart | 0 | This idiom means “said to herself” or “she thought.” The city is spoken of as if it were a person that could speak. It represents the people who live in that city. (See also: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-metonymy]]) | |
| 110 | 2:15 | g214 | rc://*/ta/man/translate/figs-explicit | I am, and nothing is my equal | 0 | It may be necessary to supply an object for “I am.” Alternate translation: “I am the greatest city, and no other city is equal to me” | |
| 111 | 2:15 | w3q5 | a horror | 0 | Alternate translation: “a horrible place to see” | ||
| 112 | 2:15 | n4jw | hiss and shake his fist | 0 | A hiss is an angry sound. This phrase indicates extreme anger of the people toward Nineveh. | ||
| 113 | 3:intro | f3en | 0 | # Zephaniah 3 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 3:1–20.\n\n## Special concepts in this chapter\n\n### Prophecy\n\nIn this chapter, because the prophesied destruction is so complete, it is unclear whether these prophecies concern the time near the fall of Jerusalem or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/dayofthelord]]) | |||
| 114 | 3:1 | d7qu | rc://*/ta/man/translate/figs-metonymy | 0 | # General Information:\n\nIn verses 3:1–5, Zephaniah speaks Yahweh’s message of judgment to the sinful people of Jerusalem. The city represents the people who live within it. To make this clear, it may be helpful to replace the singular “she” and “her” with the plural “they” and “their.” | ||
| 115 | 3:1 | aew2 | rc://*/ta/man/translate/figs-explicit | the rebellious city | 0 | The nature of their rebellion can be stated. Alternate translation: “the people of the city who have rebelled against God” | |
| 116 | 3:1 | fc2a | The violent city is defiled | 0 | Alternate translation: “The people of the city have committed violence and so I consider them unclean” | ||
| 117 | 3:2 | lb6h | rc://*/ta/man/translate/figs-metonymy | She has not listened to the voice of God | 0 | The voice is a metonym for what the speaker says with the voice, and listening is a metonym for obeying. Alternate translation: “She has not obeyed what God has said to her” | |
| 118 | 3:3 | nf4u | rc://*/ta/man/translate/figs-metonymy | 0 | # General Information:\n\nIn verses 3:1–5, Zephaniah speaks Yahweh’s message of judgment to the sinful people of Jerusalem. The city represents the people who live within it. To make this clear, it may be helpful to replace the singular “she” and “her” with the plural “they” and “their.” | ||
| 119 | 3:3 | ae1f | rc://*/ta/man/translate/figs-metaphor | Her princes are roaring lions in her midst | 0 | Lions roar to chase other animals away from the prey they have caught. The princes of Jerusalem are spoken of as if they were roaring lions who were keeping the prey for themselves. Alternate translation: “Jerusalem’s royalty are as greedy as roaring lions” | |
| 120 | 3:3 | z5i2 | rc://*/ta/man/translate/figs-metaphor | Her judges are evening wolves who leave nothing to be gnawed upon in the morning | 0 | Wolves are especially hungry before they hunt at night. The judges are spoken of as if they were hungry wolves. Alternate translation: “Her judges are as greedy as hungry wolves that leave nothing for anyone else” | |
| 121 | 3:4 | u7tc | Her prophets are insolent and treasonous men | 0 | Alternate translation: “Her prophets do not listen to anyone and cannot be trusted” | ||
| 122 | 3:4 | q96w | have profaned what is holy | 0 | Alternate translation: “have treated holy things with disrespect” | ||
| 123 | 3:4 | xm2b | have done violence to the law | 0 | Alternate translation: “have broken the law” | ||
| 124 | 3:5 | ine1 | 0 | # General Information:\n\nIn verses 3:1–5, Zephaniah speaks Yahweh’s message of judgment to the sinful people of Jerusalem. | |||
| 125 | 3:5 | a3p2 | rc://*/ta/man/translate/figs-parallelism | Yahweh is righteous … He can do no wrong | 0 | These two phrases mean the same thing, and emphasize Yahweh’s righteousness even among the wicked people in Jerusalem. | |
| 126 | 3:5 | z4ht | in her midst | 0 | Alternate translation: “among them” | ||
| 127 | 3:5 | fe75 | rc://*/ta/man/translate/figs-idiom | Morning by morning | 0 | This idiom means “Every day” or “Day after day.” | |
| 128 | 3:5 | cvu6 | rc://*/ta/man/translate/figs-metaphor | he will dispense his justice | 0 | Yahweh’s just treatment of every person is spoken of as if he was handing out a commodity. Alternate translation: “he will treat people justly” | |
| 129 | 3:5 | dm1b | rc://*/ta/man/translate/figs-litotes | It will not be hidden in the light | 0 | This uses a negative statement to emphasize the positive truth that Yahweh’s justice is always visible. Alternate translation: “His justice is clearly shown to all” | |
| 130 | 3:5 | dwk9 | know no shame | 0 | Alternate translation: “are not ashamed” | ||
| 131 | 3:6 | t3em | rc://*/ta/man/translate/figs-explicit | 0 | # General Information:\n\nIn verses 3:6–7, Yahweh rebukes the people of Jerusalem because they did not learn from how he judged other sinful cities. It may be helpful to add “Yahweh says this:” to the beginning of verse 6 to make this explicit. | ||
| 132 | 3:6 | ie5c | rc://*/ta/man/translate/figs-parallelism | I have made their streets ruins, so that no one passes over them. Their cities are destroyed so that there is no man inhabiting them | 0 | These two sentences express the same idea in two different ways in order to emphasize the complete destruction of the cities. | |
| 133 | 3:6 | y9qd | no one passes over them | 0 | Alternate translation: “no one walks on them” | ||
| 134 | 3:6 | asi4 | there is no man inhabiting them | 0 | This can be stated in positive form. Alternate translation: “all the people are dead” | ||
| 135 | 3:7 | mvv5 | rc://*/ta/man/translate/figs-quotations | I said, ‘Surely you will fear me … I have planned to do to you.’ | 0 | This can be stated as an indirect quotation. Alternate translation: “I thought they would surely fear me and accept correction so that they would not be cut off from their homes by all that I have planned to do to them.” | |
| 136 | 3:7 | g15j | rc://*/ta/man/translate/figs-idiom | and do not be cut off from your homes | 0 | Here “cut off” is an idiom that means to be removed. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that I will not remove you from your homes” (See also: [[rc://*/ta/man/translate/figs-activepassive]]) | |
| 137 | 3:7 | u1c9 | by corrupting all their deeds | 0 | Alternate translation: “by doing deeds that were corrupt” | ||
| 138 | 3:8 | lfl4 | 0 | # General Information:\n\nIn verse 3:8, Yahweh warns that he will judge all nations. | |||
| 139 | 3:8 | my26 | wait for me … until the day | 0 | This phrase implies that they are waiting for judgment. | ||
| 140 | 3:8 | rhe9 | rc://*/ta/man/translate/figs-123person | this is Yahweh’s declaration | 0 | Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” | |
| 141 | 3:8 | izp2 | rc://*/ta/man/translate/figs-metaphor | I rise up to seize the prey | 0 | Yahweh’s judgment on the nations is spoken of as if he was an hungry animal that attacked a smaller animal. Alternate translation: “I will rise up and destroy them as an animal seizes its prey” | |
| 142 | 3:8 | mvx7 | rc://*/ta/man/translate/figs-doublet | to assemble the nations, to gather the kingdoms | 0 | These two phrases mean the same thing and emphasize that Yahweh will judge all of the nations. | |
| 143 | 3:8 | q1ml | rc://*/ta/man/translate/figs-doublet | my anger—all of my burning wrath | 0 | The words “anger” and “burning wrath” mean basically the same thing and emphasize the intensity of Yahweh’s anger. Alternate translation: “my very fierce wrath” | |
| 144 | 3:8 | ge59 | rc://*/ta/man/translate/figs-activepassive | in the fire of my jealousy all the earth will be consumed | 0 | This phrase can be stated in active form. Alternate translation: “the fire of my jealousy will devour all the land” | |
| 145 | 3:8 | hc95 | rc://*/ta/man/translate/figs-metaphor | in the fire of my jealousy … consumed | 0 | Yahweh’s jealousy is here spoken of as if it were fire that could consume something. This can be stated as a simile. Alternate translation: “my jealousy will consume all the earth as a fire” (See also: [[rc://*/ta/man/translate/figs-simile]]) | |
| 146 | 3:9 | cs8h | 0 | # General Information:\n\nIn verses 3:9–10, Yahweh says that he will renew the Gentiles after the judgment. | |||
| 147 | 3:9 | la62 | rc://*/ta/man/translate/figs-metonymy | I will purify the lips of the peoples | 0 | Here “lips” refers to the ability to speak. Alternate translation: “I will cause the peoples to speak what is right” | |
| 148 | 3:9 | k8y7 | rc://*/ta/man/translate/figs-idiom | call upon the name of Yahweh | 0 | This is an idiom that means they worship Yahweh. Alternate translation: “worship Yahweh” | |
| 149 | 3:9 | f339 | rc://*/ta/man/translate/figs-idiom | serve him shoulder to shoulder | 0 | Here “shoulder to shoulder” is an idiom that means “side by side.” | |
| 150 | 3:10 | zs4q | beyond the river of Cush | 0 | This may refer to the area where Sudan is located today. | ||
| 151 | 3:11 | hvk2 | 0 | # General Information:\n\nIn verses 3:11–13, Yahweh encourages the remnant of Israel who survive the judgment. | |||
| 152 | 3:11 | ryq3 | In that day … at that time | 0 | “When that happens … at that time.” These phrases here refer to the time of peace and restoration that immediately follows the day of Yahweh. | ||
| 153 | 3:11 | xcx2 | rc://*/ta/man/translate/figs-activepassive | will not be put to shame for all your deeds | 0 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “will no longer be ashamed of all your deeds” | |
| 154 | 3:11 | y6pj | those who celebrated your pride | 0 | Alternate translation: “all the people who are very proud” | ||
| 155 | 3:12 | q74i | 0 | # General Information:\n\nIn verses 3:11–13, Yahweh encourages the remnant of Israel who survive the judgment. | |||
| 156 | 3:12 | c1gc | rc://*/ta/man/translate/figs-metaphor | they will find refuge in the name of Yahweh | 0 | Yahweh’s protection of this remnant is spoke of as if he was a refuge or a fortress. Here “name of Yahweh” refers to his person. Alternate translation: “they will come to Yahweh and he will help them” (See also: [[rc://*/ta/man/translate/figs-metonymy]]) | |
| 157 | 3:13 | y163 | The remnant of Israel | 0 | This refers to the “lowly and poor people” of [Zephaniah 3:12](../03/12.md). | ||
| 158 | 3:13 | b2m7 | commit injustice | 0 | Alternate translation: “do unjust things” | ||
| 159 | 3:13 | ja4i | rc://*/ta/man/translate/figs-activepassive | no deceitful tongue will be found in their mouth | 0 | Here “tongue … in their mouth” represents the things that the tongue enables the mouth to speak. They can be stated in active form. Alternate translation: “none of them will speak deceitful things” or “they will not say deceitful things” (See also: [[rc://*/ta/man/translate/figs-metonymy]]) | |
| 160 | 3:13 | pe7k | rc://*/ta/man/translate/figs-metaphor | they will graze and lie down | 0 | Yahweh speaks of his provision for the people of Israel as if they are a flock of sheep that grazes and rests in safety. | |
| 161 | 3:14 | d65d | 0 | # General Information:\n\nIn verses 3:14–20, Zephaniah tells the remnant of Israel who survived the judgment that they should rejoice. | |||
| 162 | 3:14 | d6q3 | rc://*/ta/man/translate/figs-idiom | daughter of Zion … daughter of Jerusalem | 0 | Here “daughter” refers to all the people who lived in the city. | |
| 163 | 3:14 | x7wg | rc://*/ta/man/translate/figs-doublet | Be glad and rejoice | 0 | These two phrases mean the same thing and emphasize how happy they should be. Alternate translation: “Be very happy” | |
| 164 | 3:14 | qj83 | rc://*/ta/man/translate/figs-metonymy | with all your heart | 0 | Here “heart” refers to the inner being of a person. Alternate translation: “with all your inner being” | |
| 165 | 3:15 | lb51 | rc://*/ta/man/translate/figs-idiom | Yahweh has taken away your punishment | 0 | Here to “take away” punishment is an idiom that means to stop doing it. Alternate translation: “Yahweh has stopped punishing you” | |
| 166 | 3:15 | t4fy | rc://*/ta/man/translate/figs-abstractnouns | You will never again fear evil | 0 | If your language does not use an abstract noun for the idea behind the word **evil**, you can express the same idea with a verbal form. Alternate translation: “You will no longer be afraid that people will harm you” | |
| 167 | 3:16 | v9ia | In that day | 0 | “At that time” or “When this happens.” This phrase here refers to the time of peace and restoration that immediately follows the day of Yahweh. | ||
| 168 | 3:16 | eh5e | rc://*/ta/man/translate/figs-metonymy | say to Jerusalem … Zion | 0 | The names of these cities here refer to the people who live in them. Alternate translation: “say to the people of Jerusalem … people of Zion” | |
| 169 | 3:16 | pc5c | rc://*/ta/man/translate/figs-metaphor | Do not let your hands falter | 0 | To feel weak or helpless is spoken of as if their hands became physically weak. Here “hands” represents the whole person. Alternate translation: “Do not become weak” (See also: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
| 170 | 3:17 | w8tr | 0 | # General Information:\n\nIn verses 3:14–20, Zephaniah tells the remnant of Israel who survived the judgment that they should rejoice. | |||
| 171 | 3:17 | g95f | rc://*/ta/man/translate/figs-metaphor | a mighty one to save you | 0 | “he is mighty and will save you.” Yahweh is spoken of as a mighty warrior. Alternate translation: “he is a mighty warrior and will give you victory” | |
| 172 | 3:17 | gk13 | rc://*/ta/man/translate/figs-parallelism | He will celebrate over you with joy … he will be glad over you with a shout for joy | 0 | These two phrases mean the same thing and are repeated to emphasize Yahweh’s joy that the remnant is restored to him. | |
| 173 | 3:17 | h9ek | he will be silent over you in his love | 0 | This could mean: (1) “he will quiet you by his love for you” or (2) “he will renew you because he loves you.” | ||
| 174 | 3:18 | i4ff | rc://*/ta/man/translate/figs-metaphor | no longer bear any shame for it | 0 | Here shame is spoken of as if it was a heavy thing that a person had to carry. Alternate translation: “no longer be ashamed because of it” | |
| 175 | 3:19 | ih9r | 0 | # General Information:\n\nIn verses 3:19–20, Yahweh speaks directly to the remnant of Israel who survived the judgment and tells them that they should rejoice. | |||
| 176 | 3:19 | f6zj | Behold | 0 | This tells the reader to pay special attention to what follows. Alternate translation: “Look” or “Pay attention” | ||
| 177 | 3:19 | l1m4 | rc://*/ta/man/translate/figs-explicit | I am about to deal with all your oppressors | 0 | It is understood that “deal with” means to punish the oppressors. This can be stated explicitly. Alternate translation: “I will severely punish all those who oppressed you” | |
| 178 | 3:19 | qc78 | rc://*/ta/man/translate/figs-metaphor | I will rescue the lame and gather up the outcast | 0 | Here the Israelites who suffered in exile are spoken of as if they were lame and outcast sheep. This can be stated as a simile. Alternate translation: “I will rescue and bring together the remnant of Israel who are like lame and outcast sheep” (See also: [[rc://*/ta/man/translate/figs-simile]]) | |
| 179 | 3:19 | kzw3 | the lame | 0 | This refers to people or animals that cannot walk. | ||
| 180 | 3:19 | ry88 | rc://*/ta/man/translate/figs-simile | I will make them as praise | 0 | The full thought here is, “I will make them to be objects of praise,” that is, “I will make them to be praised by others.” | |
| 181 | 3:19 | cxu6 | rc://*/ta/man/translate/figs-abstractnouns | I will change their shame into renown | 0 | The abstract nouns “shame” and “renown” can be stated as actions. Alternate translation: “I will cause them to no longer be ashamed, but for people to respect them” | |
| 182 | 3:20 | d2a1 | rc://*/ta/man/translate/figs-parallelism | At that time I will lead you; at that time I will gather you together | 0 | These two lines mean basically the same thing and imply that Yahweh will bring the exiled people back to their homeland. Alternate translation: “At that time I will gather you together and lead you home” |